He also proposed laws regarding Qisas and Diyat, Islamic penal laws governing retribution (qisas) and compensation (diyat) in crimes involving bodily injury.
When the victim was a woman, the amount of diyat was halved The Offence of Zina (Enforcement of Hudood) Ordinance, 1979 was a subcategory of the Hudood Ordinance.
Also the first woman Lambardar or Numberdar (Village Head Person) in West Pakistan Begum Sarwat Imtiaz took oath in Village 43/12-L in Chichawatni, District Montgomery (now Sahiwal) in 1959.
The 1961 Muslim Family Law Ordinance, continues to have a significant legal impact on the women of Pakistan.
The régime took many steps toward institutional building for women's development, such as the establishment of the Women's Division in the Cabinet Secretariat, and the appointment of another commission on the Status of Women.
A chapter on women in development was included for the first time in the Sixth Plan.About 10% of the seats in the National Assembly and 5% in the provincial assemblies were reserved for women, with no restriction on contesting general seats as well.However, the implementation of these policies was poor as the Government faced a financial crisis due to the war with India and consequent split of the country.The status of women in Pakistan is one of systemic gender subordination even though it varies considerably across classes, regions, and the rural/urban divide due to uneven socioeconomic development and the impact of tribal, feudal, and capitalist social formations on women's lives.Many religious groups in Pakistan, who have had more political power since the Zia-ul-Haq regime in the 1980s, advocate subordination of women in Pakistan.Women were sometimes organised into large-scale public demonstrations.Before 1947 there was a tendency for the Muslim women in Punjab to vote for the Muslim League while their menfolk supported the Unionist Party.Many Muslim women supported the Indian National Congress Quit India Movement.Some like Syeda Safia Begum of Muslim Town Lahore started the first English School for Muslim Children in Muslim Town in 1935.Jinnah points out that Muslim women leaders from all classes actively supported the Pakistan movement in the mid-1940s.Their movement was led by wives and other relatives of leading politicians.