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Ismene is not so much afraid of injustice as she is frightened of her own demise - and she cannot bear to incur the wrath of men for fear of being condemned to the same fate as the rest of her family.After watching her father and brothers die, she believes that the best course of action is to lie low and obey., Sophocles describes the type of pride that allows men to create laws that substitute for divine principles.
As a result, when Tiresias comes with the news that Creon will suffer, Creon realizes that he has made a terrible mistake, and yet still refuses to admit it, bending to the prophet's message only because he wants to preserve his life, not because he knows he's gone too far.
As a result, he must suffer the loss of his family.
His faults do not necessarily stem from a lust for power, for he often has noble intentions.
He is completely loyal to the state, but is subject to human weakness and poor judgment.
These three conflicts are very closely related, but this crude set of pairings helps to untangle some of the central issues of the play.
Antigone and her values line up with the first entity in each pair, while Creon and his values line up with the second.
The freedom of Greek women was extremely limited; the rules and strictures placed on them were great even for the ancient world.
Antigone's rebellion is especially threatening because it upsets gender roles and hierarchy.
rewritten during the Second World War became one of the most powerful texts of resistance against the Nazis.
The conflict between the individual and the power of the state was as pressing for Greek audiences as it is to modern ones.